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THE NOVA SOCIETY EDUCATIONAL PROGRAMS
NT colloquium
The unavoidable Laws of Nature: FLUX and LIMITATIONS
The Nature’s Mechanism of Perception of human mind
Revising and re-evaluating existing knowledge and man-made systems under the powers of nature’s unavoidable Flux and Limitations. Why a Digital operation of any kind must never prevail over actual life circumstances as controlling systems. The symptoms of a lazy-mind-consumers and populations cognitively disconnected from their everyday reality and real-life quintessential needs of all sorts.
Perceptions of Mathematical symbols, constructions, human Logic and man-made systems built-in and mistaken for the conditions of nature.
Perceptions of Language – realizing how drastically different and limited human language is compared to highly interactive nature’s languages and communications.
Perceptions of human consciousness and its theater of unique human reality of superficial appearances.
Summary: Perceptions of our life experience, nature and human civilization.
SUSTANABLE ECONOMY that can be only possible when is based on many varieties of small systems, productions, organic farming and small businesses while we are relying on different natural sources of all sorts including energy. Huge systems of all kinds, social, economic, educational, infrastructural, technological/digital are doomed to collapse, and sooner or later creating colossal local and global disasters as these are poorly adjustable to unstoppable changes within our environment and local and international relationships. Small systems, business and productions are easily adjustable, fixable, and when are needed to be replaced these small enterprises do not create Global disasters, joblessness and unexpected complications in every expect of our living.
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What kind of basic knowledge shall we offer to the young students from now on? Shall we continue to train young minds to serve our existing failing social, economic, educational and political systems, supporting our recycling conventional mentality, poor imagination and bad habits, or shall we bring new inspirational ideas suggesting re-thinking our common knowledge, questionable values and existence in whole?
Shall our new schools become greenhouses for growing talents of many varieties of originality, planting ideas for more meaningful living with one another and mother-nature? Shall we learn how to adjust within unstoppable changes, regarding climate, economy, health-wise or to get involved in bloody arguments enforcing outdated and simply brainless leadership to which we are doomed to obey?
When we are going to free our precious cultural values collected for millennia from attacks from ignorance, poor education and political principle? Or will we ever free traditional scientific research and innovation, those pioneers possessing their deeply inborn ethics in honesty and superb inspiration in learning about true nature? How can true sciences and research can be freed from contemporary crooked manipulations of large industries and politicians who are paying “scientists” for falsely staged “research” lightyears away from improving high ethics, and from keeping developing wisdom that leads us toward truly peaceful inspirational existence on this planet?
Shall we introduce every young person to the Nature’s law of unavoidable Uniqueness in everything and everyone who exists? Shall we learn in elementary school that very Law on Uniqueness and that he/she is Not born into this world to mimic others to become an identical unit in human society, just a tiny segment of the crowd. But every one of us is born to become more or less, but a unique character, with different abilities and developments.
We still have to somehow comprehend, together, that our artificially “created” and structured society with the artificially designed visions of “ideas” – is not the world.
“Because we act for conscious ends, we suppose that all processes have such ends in view; and because we are human, we suppose that all events lead up to Man and are designed to subserve his needs. But this is an anthropocentric delusion, like so much of our thinking.
The root of the greatest errors in philosophy lies in projecting our human purposes, criteria, and preferences into the objective universe.
Good and bad are relative to human and often individual tastes and ends, and have no validity for a universe in which individuals are ephemera. Whenever then anything in nature seems to us ridiculous, absurd, or evil, it is because we have but a partial knowledge of things, and in the main are ignorant of the order and coherence of nature as a whole, and because we want everything to be arranged according to the dictates of our own reason; although, in fact, what our reason pronounces bad is not bad as regards the order and laws of universal nature, but only as regards the laws of our own nature taken separately…
Bad and good are prejudices which the eternal reality cannot recognize…and as with good and bad, so with the ugly and the beautiful; these too are subjective and personal terms which, flung at the universe, will be returned to the sender un honored…
I would warn you that I do not attribute to nature either beauty or deformity. Only in relation to our imagination can things be called beautiful or ugly, well-ordered or confused.”
Baruch Spinoza 1632 –1677
INTRODUCTION to Nova Town Advanced Education
Whether in sciences or in mundane life, we prefer to stay unaware of the disturbing fact that we almost entirely depend on our corporeal sensory perception of sight, that ironically has been proven to be the most ephemeral and deceiving of all perceptions we possess.
We suggest to read/study the fundamental research by Maurice-Merleau-Ponty Phenomenology of Perception/TO THE NATURE’S MECHANISM OF PERCEPTIONS empowered by the ever-changing world. The nature of our mind is greatly interactive. The Nature’s Mechanism of Perceptions manifests our instinctive, inborn abilities, allowing us to sense within our ever-changing realities. The internal conditions which we must deal with, experiencing them beyond our selective and very limited, superficial “consciousness”, are Change, Limitations and Protective Boundaries.
The internal life of mind and its body, is driven by the most vital process of life that is revealing how our sensations and thoughts, imagination and memories, are produced in every instant of our existence.
Our instinctive, deeply inborn abilities of perceiving are naturally artistic, however, Nature’s granted us these abilities not exactly for the purpose of creating fine arts, but for the sake of life, our survival, evolvement and continuity of our existence.
Explanations for our Abilities and Limitations in sensing and perceiving, allowing us to evaluate our actual experience.
Perceptions are impossible without the universal powers of Flux and Limitations. No life, or anything that we describe as animate or inanimate, is ever possible without LIMITATIONS.
Our conventional education does not mention the most fundamental condition of life in spite of since our very early childhood we instinctively sense our Limitations within our still tiny newborn physical bodies. Whether we notice or not our very minds and bodies travel from one instant to a new instant along with our instantly transforming realities. These are metamorphoses of our existence. We are about to find explanations to why we can miraculously go through endless transformations without falling apart.
“No man ever steps in the same river twice, for it’s not the same river and he’s not the same man” as Heraclitus described the entire existence of world, driven by its endless powers of Flux. Therefore, the world has no time for our imaginative time, and no space for our imaginative space, because the world is instantly new and entirely different.
Why do we “need” Limitations? We have to recognize many vital functions of Limitations, besides facing them as depressing obstacles. Limitations are not just unpredictable and limited “things” and events, distracting our projects and activities, as we commonly think. This would be too very silly for a magnificent composition of Nature to just limit whatever it can.
I suggest to contemplate Limitations as our Protective Boundaries.
Having no Limitations as Protective Boundaries we will melt down into unthinkable powers of the world just like Lumps of Sugar in a very Hot Cup of Tea. We would become nothing and sense nothing. Our specific human Limitations save our existence as individual unique creatures and characters as they continuously work as ephemeral sculptor’s chisels carving out and shaping up our minds and bodies.
Limitations as Protective Boundaries are crucial within all events, conditions, and every organism. Limitations are possible only if interacting with Flux. Heraclitus deeply comprehended the phenomenon of our existence and the nature of the world as endless interactions that are ignited by the Opposites that are never identical or the same, but different. The Nature of Flux or change is rooted in “The Unity of Opposites.” Heraclitus (ca. 535–475 BC)
There is no “smooth” continuity, as some of us may already know. Flux creates the new world in less than an instant where is nothing can be truly balanced, repeatable, identical, equal, copied, travel back and forth unchanged, become absolutely complete, exact, or perceived as it is. The perfect balance even the most insignificant, would destroy the continuity of nature of Flux which means to bring the whole existence of the world to its end.
No unmoved, unchanged events, “things”, scenarios and appearances, no perfect unchanged photos and records are possible in our reality, memories or observations, as we have to perceive them through our unstoppably fluctuating sensory perceptions. Neither photos nor record of any sorts, or our perceptions themselves can be fixed, as the world of Flux more or less but entirely changes through interactions. Heisenberg’s Uncertainty Principle is the pioneering teaching that we eventually have to recognize as the first step towards the development of the authentic foundation of knowledge based upon thoughts and observations of Heraclitus and Protagoras. Werner Heisenberg, a German physicist, is revealing that our observations have an effect on the behavior of quanta. Moreover, as a deeply profound philosopher Heisenberg means that no events, we may observe can be completely separated from us, which are producing effects that are still beyond our comprehension. Observing means Interacting.
How do we recognize exactness or sameness in what we experience, recognize our memories and thoughts, believing that we can deal with identical units in math, or manufacture identical copies of goods, while nothing can be really repeated, remain the same, even for an instant?
I invite you to enter the new field that opens for us possibilities for studying human perceptions. This field is deeply in domain of your mind. No technology is needed to reach there in any moment you choose.
We soon will be able to discover how Crudeness of our perceptions appears to be a actually a blessing in a process of producing our consciousness and its theatrical stages of mind, along with small compositions of everyday visions or spectacles of the universe, thoughts and memories. In my modest opinion – speaking about our constant hunger for entertainment – consciousness as we begin to see it as our the most theatrical production of mind is the place that can easily replace all entertainments we know so far, put together.
Our tasks are about finding fundamental explanations on how in these crucial nature’s conditions, with which we interact beyond our comprehension, and visible superficial appearances of “consciousness” while Crudeness of our Limited perceptions is unavoidable, (even when we use technology to augment our extremely limited sight), some miraculous abilities of our mind allow us, even empower us, to instinctively explore the untouchable, invisible to us world?
The Nature’s Mechanism of Perceptions of mind is about revealing What our perceptions are and why we possess them.
We may soon clearly see why nothing can be truly solid, “material”, have actual weight, shape, speed, colors, taste, texture and movements, why the cosmic appearances of the universes may have space and time, but only in our imaginative minds. Why our minds, whether poor and boring, or vivid and creative must create stages of visions that we mistake for realities?
The main goal of writing this introduction is to reveal the most fascinating mechanism we may ever know that is inside our very minds. The novatown.net website publishes my special introduction to the main subjects of knowledge and experience with a crucially different approach. This uncommon study is not only about revealing how illusive our human experience and mentality are, but suggests uncommon new METHODS for learning.
Is the speed of Light is a speed of our Human perception of Sight, the condition of our mind reacting toward invisible to us environmental changes? Why is that a virus would not be affected by gravity and other Newtonian laws, and would ignore the heavy weight, texture and color of your desk? How many fantastic realities that are right “here” those we may never reach and experience? Do we have to build space ships for traveling into the unknown to us worlds, or we are already transforming into different worlds before we blink?
Why do not we try to think beyond our old recycling methods of knowing? Why do we keep proofing discoveries in sciences based upon appearances (on photos or video) perceived through our corporeal sight, that is proven to be the most elusive, deceiving and tricky of all sense perceptions we may ever possess? How shall we introduce our very young students to the wonder-world of math with identical units that we can manipulate in groups, under man-made rules and laws that are against the fundamental laws of nature, such as Flux?
In following pages, we will find out that the production of light through our corporeal (bodily) perception of sight is not some universal condition, but our internal unique condition of mind. With a new approach based on our new study on our own perceptions, “volcanos” of findings on nature and matters of the “universe” are inevitable, replacing our recycling outdated fantasies about nature of the world and ourselves.
Unique Human character has been creating, modeling and staging its environments based upon appearances we may see in what we call “consciousness”, a fantastic, but poorly superficial theater of human creation. Human society struggles to play made-up scenarios against the most vital laws of nature paying high price for confident ignorance.
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